About National Native American Heritage Month
What started at the turn of the century as an effort to gain a day of recognition for the significant contributions the first Americans made to the establishment and growth of the U.S., has resulted in a whole month being designated for that purpose.
One of the very proponents of an American Indian Day was Dr. Arthur C. Parker, a Seneca Indian, who was the director of the Museum of Arts and Science in Rochester, N.Y. He persuaded the Boy Scouts of America to set aside a day for the “First Americans” and for three years they adopted such a day. In 1915, the annual Congress of the American Indian Association meeting in Lawrence, Kans., formally approved a plan concerning American Indian Day. It directed its president, Rev. Sherman Coolidge, an Arapahoe, to call upon the country to observe such a day. Coolidge issued a proclamation on Sept. 28, 1915, which declared the second Saturday of each May as an American Indian Day and contained the first formal appeal for recognition of Indians as citizens.
The year before this proclamation was issued, Red Fox James, a Blackfoot Indian, rode horseback from state to state seeking approval for a day to honor Indians. On December 14, 1915, he presented the endorsements of 24 state governments at the White House. There is no record, however, of such a national day being proclaimed.
The first American Indian Day in a state was declared on the second Saturday in May 1916 by the governor of New York. Several states celebrate the fourth Friday in September. In Illinois, for example, legislators enacted such a day in 1919. Presently, several states have designated Columbus Day as Native American Day, but it continues to be a day we observe without any recognition as a national legal holiday.
In 1990 President George H. W. Bush approved a joint resolution designating November 1990 “National American Indian Heritage Month.” Similar proclamations, under variants on the name (including “Native American Heritage Month” and “National American Indian and Alaska Native Heritage Month”) have been issued each year since 1994.
Delaware Nation History
The long history of the Lenni Lenape, or Delaware people as we are now known, reaches far back before the arrival of the Europeans. Since much has been lost over time, it is perhaps best to begin in the forested waterways of the Hudson River Valley. Ranging from “. . . the states of New Jersey and Delaware, that part of southeastern Pennsylvania lying between the Susquehanna and Delaware rivers, and the southeastern part of New York state west of the Hudson” (Weslager 1972: 33), the Delaware people today can be found in small enclaves across the U.S. and Canada. The largest populations reside mainly in Oklahoma and Ontario, Canada, with families and individual tribal members scattered across North America. Perhaps as frontier artist George Catlin noted in First Artists of the West, George Catlin Paintings and Watercolors (Troccoli 1993: 52), in describing the Delaware character and reaction to the continuous push into unknown lands; “No other tribe on the continent has been so much moved and jostled about by civilized invasions; and none have retreated so far, or fought their way so desperately, as they have honourably and bravely contended for every foot of the ground they have passed over.” The Absentee Delaware, “absentee” being a description we were given early on, broke away from the main body of the tribe shortly after the American Revolution. European promises of the inclusion of a 14th state, an Indian state, were made as enticement to sign the first treaty in 1778 between the fledgling United States and the Indians. Of course no Indian state was ever declared and by 1782 continued expansion of the frontier and the violence often erupting from that expansion, compelled the Absentee Delaware to move beyond the borders of the newly formed United States into Spanish territory west of the Mississippi River (Hale 1987:1).
In 1793, the Delaware were given a land grant from the Bron de Carondelet, Governor General of Louisiana, which they would share with the Shawnees. This tract of land was located northwest of present-day Cape Girardeau, Missouri, along a drainage known as Apple Creek. After 1815, the Cape Girardeau Delaware (Absentee Delaware) continued south and southwest into Arkansas and the Indian territories while the main body of the tribe continued to reside in Ohio prior to entering into treaties which would bring about their relocation to southwest Missouri along the White River. After the Cape Girardeau group began moving south, they would splinter into three groups; one group residing along the northeast Texas border, others near present day Nacagdoches, Texas, and the third group near present-day Byars, Oklahoma in McCurtain County. These Delaware, along with other bands seeking a place to live, would find themselves removed from Texas three times before eventually settling on Wichita allotments in the Anadarko, Oklahoma are (Hale 1987: 2-5). Known until the late 20th century as the Absentee Delaware, then the Delaware Tribe of Western Oklahoma, we are now the federally recognized, Delaware Nation.
The Delaware creation story tells us one day the rain came and the People prayed to our Creator as the waters rose. The Creator directed the People to a large hill and told them to camp upon it. As the rain continued to fall the water began to pool and rise around them, so they moved to the very top of this hill. As the water crept up toward them wetting their feet, the hill began to tremble and shake. Rising up with the People upon its back was the great Taakox, or turtle, who had been hiding beneath the hill for many years. Taakox saved the Delaware people and they survived upon his back until the waters receded. In the book, Turtle Tales: Oral Traditions of the Delaware Tribe of Western Oklahoma, Martha Ellis tells the story of how we came to this continent, often referred to by Northeastern and Canadian Indian people as Turtle Island;
“My mother used to say, we came from another island (I guess I will say), not in this . . . She said, “We crossed, we had to go way up in the North Pole, and the ocean was all frozen.” They had to go that way. So, these Delawares did have plenty to eat on, but they ran out of food right in the middle. So they started eating whatever, they were so hungry. Finally, they got on this side and that is all I know. My mother was telling us. That’s all.” The Walum Olum (red score) is our recounting of “where we come from.” Recorded in what are known as mnemonic glyphs (somewhat similar to Egyptian hieroglyphs), these stories were traditionally shared through storytelling and at some point an individual decided to record the stories onto wooden strips. The assumption by late 19th and early 20th century interpreters of the Walum Olum is that the oral tradition was passed down from one person to another although if this selection were based upon clan, family or other means remains unknown.
The part which intrigues is within what is called Book Three of the Walum Olum in verses fifteen through seventeen: “All of them said they would go together to the land there, all who were free . . . the Northerners were of one mind and the Easterners were of one mind; it would be good to live on the other side of the frozen water. Things turned out well for those who stayed at the shore of water frozen hard as rocks, and for those at the great hollow well” The mnemonic glyphs were interpreted in the late 19th century by Dr. Daniel G. Brinton, and from his interpretation the Walum Olum suggests two groups of people decided to leave their homelands in what is now modern day Siberia moving across the once frozen Bering Strait southward across the Yukon until arriving at the head waters of the Mackenzie and Columbia Rivers. There one group would move southeasterly over the subsequent generations eventually arriving at Namaesi Sipu, or the Mississippi River. As the first inhabitants of what is now the northeastern United States, the Waopanachke or Lenni Lenape, were known as the grandfathers addressing other tribes within the Algonkian family as their grandchildren. The kinship ties among the tribes comprising the Algonkian group considered the Delaware to be the oldest existing tribe among them which suggests we were the first to occupy the region. According the Walum Olum not all the Delaware people moved into the four rivers area but one group remained along the eastern bank of the Mississippi while another group remained west of the river. From the Delaware who settled in the northeastern part of our continent would come our three clans; the Munsee (Wolf Clan), the Unami (Turtle Clan) and the Unalachtigo (Turkey Clan).
– By Nekole Alligood